The story is told that when the apostle John was a very old man who could hardly walk, the believers would carry him and sit him before the congregation to share. It is said that the only thing he could say was repeatedly the phrase, “Love one another. Love one another.”

In John 13, Jesus spoke directly to His disciples about loving one another: “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34). Up until this point, the disciples had only seen how Christ loved them and those around them. This is the first time that He calls them to love one another just as they had seen Him love them. Jesus was essentially saying to them, “I’m just about to leave now. But I want you to understand this one thing—love each other. Love has been the foundation of everything I have done. So too it must be with each of you.”

Love was the bedrock of Jesus’ life, the very reason He came to seek and save the lost. “For God so loved the world that He gave His only begotten Son” (John 3:16). Therefore, love must be the bedrock of our lives. No matter what good we do in life, it all must flow from the spring of Christ’s love within our hearts.

Yet even in the familiarity of Bible verses, we still find it difficult to love one another. Why is that? One of the reasons is because we do not want to pay the price. You see, love is always costly.

John 3:16 says, “For God so loved the world that He gave . . . ” (emphasis mine). Gave what? What was the price of God’s love? His Son, Jesus. The cross was the price God paid because of His love for us.

We can ask ourselves the same question: What is the price of our love? Put your name in that verse, “For __________ so loved that he/she gave . . . ” Gave what? The price of love will differ in form for each one of us, but God will always bring us opportunities to display His love to others. But remember, the price will always be costly—it will always involve saying “no” to self in some way. It could be quietly suffering and not defending yourself. It could be going the extra mile and taking the slack when somebody else didn’t do the job. But whatever it is, God has brought these situations into your life to make you more like His Son, enabling you to display His love through your life.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

From the second part of Hebrews 11:1, we see that faith is the “evidence of things not seen.” In a courtroom, the judge and jury expect to see some type of evidence proving that whatever a person is charged with is indeed true. The evidence presented determines the outcome of the case. Your faith is also the evidence, determining the outcome of what you are believing for.

Faith directly relates to the invisible, to things that we cannot see with our eyes or handle with our senses. When I was learning about faith years ago, this was the place where the Lord first opened my eyes—that my five senses, no matter how hard I try, will not be able to explain faith or put it into practice and use. Faith is not dealing with what I can see with my eyes or touch with my hands. For example, consider the verse in Acts 16:31, “Believe on the Lord Jesus Christ, and you will be saved.” I don’t know how to figure this out. How in the world, with my natural senses, can I just believe and be saved? It is totally outside of my logic and my senses, something I cannot comprehend with my mind. Our senses only relate to this visible world. But faith takes us beyond the visible to the invisible, to the underlying reality by which the whole universe was formed, which is by the Word of God. Hebrews 11:3 says, “By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

This makes me think back to when I was in seminary 25 years ago. The blessings were many, and I am grateful for the godly professors I learned from. Those years were spent researching and gaining knowledge of the Scriptures. I studied Greek and Hebrew, philosophy and history, ancient culture and missions. It’s an honest thing to say I was a very bright, very good student. But somehow, at the end of all my learning, spiritually I was dying.

I lost Jesus. I studied, researched and learned all about Him, but somehow I lost Him. It was at this same time, toward the end of my senior year, that I began pastoring a small church and preaching four times a week! That is not an exaggeration to prove my point. You may not hear this from other preachers, but honestly, I was losing Jesus even in the midst of much ministry. Sure, here and there I saw Him. Here and there I embraced Him. Here and there I wept before Him. But it was not a consistent thing. And I grew weary, wanting to give up the ministry the Lord gave me.

But I look back now and thank God for the few months of that “dark night” of my soul. It was during that time that I began to pursue and embrace the Lord again. I began living again and each day loving Him. He was no longer distant and far off, but near and continually before my eyes. I realized then, and still do today, that I have only one need. That need is Jesus.

That truth affects my relationships with the people around me as well. There is nothing that draws me close to someone except that he or she loves Jesus. It used to be that there were a thousand criteria I looked for in a person before I could accept them. I had my measuring scale upon which I weighed everyone. But now there is only one thing that matters: Does he or she love Jesus? No longer does it concern me if they use a different translation of the Bible. No longer does it matter if they subscribe to the doctrinal fine points that I believe. It doesn’t matter if they are conservative or liberal in this or that. It is no longer an issue of dress or speech or anything else. It is only an issue of Jesus. The older I get, the more and more I learn that there is nothing more important than Jesus Himself.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

And then I can hear someone like Peter speaking up, saying, “Well, I’m not surprised at the way Jesus treated Judas. Jesus loved us until the very end and that includes him. I betrayed Jesus as well; I denied Him—and not just once, but three times. With His own eyes He saw me turn my back on Him. Yet when He rose again, He specifically called out my name and said, ‘Go and tell Peter.’ When He found me I was ashamed, discouraged and backslidden. But when I first saw Him after the resurrection, all I saw were His love and His mercy. Not once did He bring up my turning away or reprimand me and tell me how wrong I was. He simply came close and asked, ‘Do you love Me?’

“No, I’m not surprised He loved Judas. He loved each one of us. And we must never forget what He told us: that we must love one another as He loved us.”

The disciples’ lives were completely transformed by what they saw in Jesus. They watched Him respond to beggars, hold little children and heal the blind. But what impacted them even more was what they saw in Him after the resurrection—the forgiveness and love after the betrayal and turning away, the joy with which He showed them the scars in His hands and side (see Luke 24:39) and the camaraderie displayed as He cooked breakfast for them on the beach after a long night of toil (see John 21:9).

I believe that the only reason the disciples were able to impact their world in such a great way and endure such intense persecution was because of the unfailing love they saw in Jesus. It was this love that enabled Stephen to suffer and die for the Lord in Acts 7, crying out for his persecutors just as Jesus did, saying, “Lord, do not charge them with this sin” (Acts 7:60). “Love covers a multitude of sins” (1 Peter 4:8, NIV).

Only as we behold Christ, aware of His presence and remembering the ultimate love He always displayed, can we begin to reflect His love to those around us.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In Hebrews 11:1 we find the definition of faith: “Now faith is the substance of things hoped for, the evidence of things not seen.” The NIV translation says, “Now faith is being sure of what we hope for and certain of what we do not see.”

What does Scripture say that faith is? First, it says that faith is the substance. It is being sure of whatever it is that we hope for. Faith is so real it is called substance. Substance is the material of which something is made, the building blocks of it. Your faith is the substance, the building blocks of God’s promises! The Greek word used for this particular word substance is hupostasis. Hupostasis means “that which stands under,” the basis of something or that which supports the thing.

To understand further, we can look at the other ways the word substance, or hupostasis, is used in the Bible. In Hebrews 1:3 NASB it says, “He [Jesus] is the radiance of His glory and the exact representation of His nature.” The Greek word used here for nature is the same word substance or hupostasis. In other words, this verse is saying that God, who is eternal and invisible, became visible—became of substance—in Jesus Christ. Jesus is the exact representation of the Invisible, Almighty God. The substance—Jesus—is the real God in human form. Just like Jesus is the substance of God who is invisible, faith is the substance of those things that we hope for that are invisible.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

It seems that with all our knowledge, infor­mation and experience, we should be on top of the mountain more of the time.

I know this is how I often evaluate my life. I think that after all I’ve endured, I should now be able to face all kinds of prob­lems without discouragement.

But it doesn’t work like that.

I can preach a message and see hundreds of people set free. I can witness remarkable things that the Lord is doing in some of the most unreached parts of the world. But within a short time, I can find myself bogged down, discouraged and confused, wondering what to do next and trying to find a way to quit, slow down or find an easier path.

Finally, I realized that discouragement, although a tool of the enemy, is also an instrument of God, used to shape us and bring us into all that He has for us.

In his book The Screwtape Letters, C.S. Lewis gives the dialogue between senior devil, Screwtape, and the junior devil he is teaching, Wormwood. The instruction given to Wormwood on how to deal with man’s disappointment and discouragement is eye-opening.

Work hard, then, on the disappointment or anti-climax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy [God] allows this disappointment to occur on the threshold of every human endeavor. . . . It occurs when lovers have got married and begin the real task of learning to live together. In every department of life it marks the transition from dreaming aspiration to laborious doing. The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His “free” lovers and servants—“sons” is the word He uses. . . . Desiring their freedom, He therefore refuses to carry them, by their mere affections and habits, to any of the goals which He sets before them: He leaves them to “do it on their own.” And there lies our oppor­tunity. But also, remember, there lies our danger. If once they get through this initial dryness successfully, they become much less dependent on emotion and therefore much harder to tempt.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed (Mark 14:33–35, NIV, emphasis added).

Jesus is our perfect example in all things, even in how to handle discouragement. Although terribly burdened down by the events of the cross that soon faced Him, He was honest before His fellow man and before His Father.

Let us follow Him in this, and receive the invitation in all things to “humble your­selves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you” (1 Peter 5:6–7, NIV).

He has given us His promise that when we cry to Him, He will hear us. “The righ­teous cry out, and the LORD hears, and deliv­ers them out of all their troubles. The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. Many are the afflictions of the righteous, but the LORD delivers him out of them all” (Psalm 34:17–19).

If you are one who is discouraged today, please, cry out to Him. His ear is tuned in to your cries, and He waits to be your help and comfort.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Matthew 24:12 says, “And because lawlessness will abound, the love of many will grow cold.” This means that the discouragement we face and the way things go wrong all around us can become reasons for us to lose our attention and our affection toward Christ. And that becomes the reason for our downfall.

In reading Psalm 73, it’s almost as if you’ve opened the personal diary of a man struggling with this very issue. It speaks of how, when he looked around and saw the prosperity of the wicked, he almost lost his faith. He even came to the verge of denying God and walking away. But then, toward the end of the psalm, we read that when he came before the Lord and considered the Lord, he understood all things as they are. He cries out in the end, saying, “Whom have I in heaven but You? And there is none upon earth that I desire besides You” (Psalm 73:25).

The psalmist is essentially saying, “No longer do I desire the easy life of the wicked, their wealth or their seeming happiness. The only thing I desire on this earth is You, O Lord.” He looked to the heavens not to see what God could give him to make his life a little nicer. He looked to the heavens because he realized the Lord is the only one who matters. The most important thing and the only thing is to pursue the Lord Himself and gaze upon Him. Jesus is the answer for everything in this life.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.