In Hebrews 11:1 we find the definition of faith: “Now faith is the substance of things hoped for, the evidence of things not seen.” The NIV translation says, “Now faith is being sure of what we hope for and certain of what we do not see.”

What does Scripture say that faith is? First, it says that faith is the substance. It is being sure of whatever it is that we hope for. Faith is so real it is called substance. Substance is the material of which something is made, the building blocks of it. Your faith is the substance, the building blocks of God’s promises! The Greek word used for this particular word substance is hupostasis. Hupostasis means “that which stands under,” the basis of something or that which supports the thing.

To understand further, we can look at the other ways the word substance, or hupostasis, is used in the Bible. In Hebrews 1:3 NASB it says, “He [Jesus] is the radiance of His glory and the exact representation of His nature.” The Greek word used here for nature is the same word substance or hupostasis. In other words, this verse is saying that God, who is eternal and invisible, became visible—became of substance—in Jesus Christ. Jesus is the exact representation of the Invisible, Almighty God. The substance—Jesus—is the real God in human form. Just like Jesus is the substance of God who is invisible, faith is the substance of those things that we hope for that are invisible.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

It seems that with all our knowledge, infor­mation and experience, we should be on top of the mountain more of the time.

I know this is how I often evaluate my life. I think that after all I’ve endured, I should now be able to face all kinds of prob­lems without discouragement.

But it doesn’t work like that.

I can preach a message and see hundreds of people set free. I can witness remarkable things that the Lord is doing in some of the most unreached parts of the world. But within a short time, I can find myself bogged down, discouraged and confused, wondering what to do next and trying to find a way to quit, slow down or find an easier path.

Finally, I realized that discouragement, although a tool of the enemy, is also an instrument of God, used to shape us and bring us into all that He has for us.

In his book The Screwtape Letters, C.S. Lewis gives the dialogue between senior devil, Screwtape, and the junior devil he is teaching, Wormwood. The instruction given to Wormwood on how to deal with man’s disappointment and discouragement is eye-opening.

Work hard, then, on the disappointment or anti-climax which is certainly coming to the patient during his first few weeks as a churchman. The Enemy [God] allows this disappointment to occur on the threshold of every human endeavor. . . . It occurs when lovers have got married and begin the real task of learning to live together. In every department of life it marks the transition from dreaming aspiration to laborious doing. The Enemy takes this risk because He has a curious fantasy of making all these disgusting little human vermin into what He calls His “free” lovers and servants—“sons” is the word He uses. . . . Desiring their freedom, He therefore refuses to carry them, by their mere affections and habits, to any of the goals which He sets before them: He leaves them to “do it on their own.” And there lies our oppor­tunity. But also, remember, there lies our danger. If once they get through this initial dryness successfully, they become much less dependent on emotion and therefore much harder to tempt.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

He took Peter, James and John along with him, and he began to be deeply distressed and troubled. “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.” Going a little farther, he fell to the ground and prayed (Mark 14:33–35, NIV, emphasis added).

Jesus is our perfect example in all things, even in how to handle discouragement. Although terribly burdened down by the events of the cross that soon faced Him, He was honest before His fellow man and before His Father.

Let us follow Him in this, and receive the invitation in all things to “humble your­selves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you” (1 Peter 5:6–7, NIV).

He has given us His promise that when we cry to Him, He will hear us. “The righ­teous cry out, and the LORD hears, and deliv­ers them out of all their troubles. The LORD is near to those who have a broken heart, and saves such as have a contrite spirit. Many are the afflictions of the righteous, but the LORD delivers him out of them all” (Psalm 34:17–19).

If you are one who is discouraged today, please, cry out to Him. His ear is tuned in to your cries, and He waits to be your help and comfort.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

Matthew 24:12 says, “And because lawlessness will abound, the love of many will grow cold.” This means that the discouragement we face and the way things go wrong all around us can become reasons for us to lose our attention and our affection toward Christ. And that becomes the reason for our downfall.

In reading Psalm 73, it’s almost as if you’ve opened the personal diary of a man struggling with this very issue. It speaks of how, when he looked around and saw the prosperity of the wicked, he almost lost his faith. He even came to the verge of denying God and walking away. But then, toward the end of the psalm, we read that when he came before the Lord and considered the Lord, he understood all things as they are. He cries out in the end, saying, “Whom have I in heaven but You? And there is none upon earth that I desire besides You” (Psalm 73:25).

The psalmist is essentially saying, “No longer do I desire the easy life of the wicked, their wealth or their seeming happiness. The only thing I desire on this earth is You, O Lord.” He looked to the heavens not to see what God could give him to make his life a little nicer. He looked to the heavens because he realized the Lord is the only one who matters. The most important thing and the only thing is to pursue the Lord Himself and gaze upon Him. Jesus is the answer for everything in this life.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

We see the connection again as Jesus addresses Peter and the other disciples in Mark 11:22–23. “So Jesus answered and said to them, ‘Have faith in God. For assuredly, I say to you, whoever says to this mountain, “Be removed and be cast into the sea,” and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says’ ” (emphasis added). In all these Scripture portions, you can see that believing and having faith are the same exact thing.

In English, the opposite of belief is unbelief. The prefix “un” makes it the opposite. But to make the opposite in Greek, the prefix “a” is added, turning pisitis (faith) into apisitis (unfaith). In English we don’t have unfaith; we simply just call it unbelief. And apisitis (unfaith) translates into English as unbelief. Also connected with this four-letter stem, P-I-S-T, we have the adjective pistos, which means faithful or believing. From the opposite of this, using the prefix “a,” we have apistos, meaning unfaithful or unbelieving. All these different words with the same P-I-S-T stem occur hundreds of times in the New Testament.

If you examine these verses, you will find a massive, powerful theme ordained by God: Faith is the key to experiencing all that God has promised. This strong and pervasive theme saturates the entire teachings of the New Testament Scripture. In English, we do not see it clearly because it is fractured into two separate parts. But God has given us faith, or believing Him, as the single most necessary thing for living a life of all that He has promised. That one Greek word from the stem P-I-S-T is central to the revelation of Jesus Christ in the New Testament as Savior, Healer and Provider.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In John 13:34–35 (NIV), Jesus said to His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.”

We’ve all had times in our lives when we have been hurt, perhaps by someone we know very well or someone we know just casually, and we find loving that person to be very difficult. Hurtful and trying experiences that cause much pain are part of life—even Jesus experienced them. What is important is how we respond in those times, for that determines the growth that will or will not occur in our lives. In seeing Jesus’ response, we can gain the strength and grace to do the same and come one step closer to mirroring Him.

Steadfast Love

Imagine the topic of conversation among the disciples after the crucifixion and resurrection of Christ. I’m sure their minds strained to remember each event and how it related to what came to pass, recalling their times with the Lord, the days leading up to the crucifixion and the dramatic and prophetic unfolding of every moment.

Perhaps they recalled their own Judas, remembering how he left right in the middle of the Last Supper. By this time, the disciples knew that Judas was the one who had betrayed the Lord and that he had hung himself from the guilt of it. I can just hear one of the disciples saying, “I can’t believe Jesus didn’t just throw Judas out from the start! He had to have known all along that he was stealing money. And certainly He knew that Judas was the one who would betray Him in the end. Why did He let him stick around? At least Jesus could have told us that he was the one who was going to betray Him, so that we would have known to stay away from him.”

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

During my seminary years in the United States, my Greek professor was Dr. McBeth, a brilliant man with great understanding and insight into the Greek language. He taught us how to study the Bible in light of the rich meaning of the original Greek. It was amazing how he would take passages from Scripture and unfold before us the wonder and depth of them. For example, let me give you a little background of the original Greek word for faith in the Bible. We run into a linguistic misunderstanding with the word faith when we deal with it in the English language.

In biblical text, two words are commonly used: faith, which is a noun and believe, which is a verb. If you look at these words in their English form, there is no obvious connection between the two. This makes us think that we are dealing with two different concepts. As a result, when we study the Bible or preach, we make a distinction between the words believing and having faith.

However, in the Greek language there is no such distinction made. For the noun faith, the Greek word is pisitis. For the verb to believe, the word is pisteuo. The verb is formed directly from the noun. The stem of each word is from the same four letters: P-I-S-T. Our English words for faith and believe come from the same Greek root word.

As far as the Greek is concerned, believing is simply exercising faith. Conversely, exercising faith is believing. This is clearly portrayed in Jesus’ dialogue with the two blind men in Matthew 9:28–29: “And when He had come into the house, the blind men came to Him. And Jesus said to them, ‘Do you believe that I am able to do this?’ They said to Him, ‘Yes, Lord.’ Then He touched their eyes, saying, ‘According to your faith let it be to you’ ” (emphasis added)

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

We all desire to become mature Christians and to be used by God. And we all have difficulties in our life as well. What we must see is that maturity often comes only through difficulty—it does not occur in a vacuum or a totally sterile and completely peaceful and happy environment in which we always get what we want. No. Christian maturity— Christ likeness—happens only as we live like Him in this fallen world. Through difficulties, God works maturity into our lives, producing good in us, to the praise of the Father!

As Jesus’ ministry on this earth was soon coming to an end, He prayed for the disciples and for all those who would come to believe on His name some day. It is interesting what He prayed: “I do not pray that You should take them out of the world, but that You should keep them from the evil one” (John 17:15). Jesus left us in the world, not to become a part of it but to learn more of Him through each trial and tribulation. As we see Jesus in the midst of our days, just as the disciples did, our lives are shaped and we are made into His image.

We are in the world to be changed into His likeness and to reflect His character and glory in every situation. Hebrews 5:8 says that Jesus “learned obedience by the things which He suffered.” If the Son of God learned obedience through the things He experienced on the earth, then the same should be true for us.

Think about Abraham, Moses, Daniel, Gideon, Peter or Paul. Read about the lives of modern-day saints like Sadhu Sundar Singh, Pandita Ramabai, John Hyde, George Muller or Gladys Aylward. These people were made and shaped into those whom we esteem today by the difficulties and hardships they endured. They allowed themselves to be taught by God in each situation.

We must keep in mind, though, that this is a continual, daily process; none of us is fashioned into the image of Christ overnight. It takes years and many situations, but as you continue to choose to reflect Jesus in every situation, He will transform you to live this life pleasing to Him, bringing Him glory. And in each event we face, we can have the confident hope that “all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son”(Romans 8:28–29).

It is His grace that allows us to respond in this life as He would. It is His strength that carries us along this journey to learn from Him and become like Him. Jesus still calls to us today saying, “Come to Me . . . and learn from Me . . . ” (Matthew 11:28–29, emphasis mine). Please, I urge you, open your Bible and step into your own journey with Jesus. Ask the Holy Spirit to help you see Jesus through the pages of Scripture and to show you how to imitate Him in your life situations today. Just like the disciples, it is only as we see Jesus that we become like Him and make a difference in our generation.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

In the time of difficulties, most of Paul’s friends ran away (see 2 Timothy 4:10).

How on earth did Paul survive? The answer is given in 2 Corinthians 4:1—“Therefore, since we have this ministry, as we have received mercy, we do not lose heart.” That simply means the thing that kept Paul going, in spite of all the difficulties, was his constant consideration of the Lord Jesus Christ—for it was He who went before him, the one who was with him and the one who had called him. The very first thing Christ told Paul were the things that he must suffer for His sake (see Acts 9:16), and Paul never forgot that.

What kept John, Christ’s beloved disciple, from despair when he was exiled and all alone in a forgotten land on the island of Patmos? We read in the first chapter of the book of Revelation about John’s “Christ encounter.” In the midst of feeling forsaken and with every reason to be discouraged, we find John looking to Christ—and what a remarkable encounter he had!

We have the choice to deliberately think about the Lord in the moments our hearts begin to become overwhelmed with the circumstances of life. It is a choice we make and one that can eventually become a habit. In every situation, every day, in all things, let us consider Christ, who He is and His promises for us. For “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). He never changes. He who was able to keep Paul and John until the end is able to keep you as well. The only one whom we can draw strength from and depend on for all that we need is Jesus.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.

There are many examples throughout the Bible of great men and women of God who experienced discouragement. The interesting thing is that they never tried to hide it. They told God about it. They came to the Lord with their feelings and discouragement.

So often we are tempted to cover up our discouragement because we don’t want others to think we are weak. We don’t want people to think of us as unspiritual. Yet when we read through the Psalms, we hear the desperate cries of many a discouraged man. Psalm 102:1–5 says,

Hear my prayer, O LORD, and let my cry come to You. Do not hide Your face from me in the day of my trouble; incline Your ear to me; in the day that I call, answer me speed­ily. For my days are consumed like smoke, and my bones are burned like a hearth. My heart is stricken and withered like grass, so that I forget to eat my bread. Because of the sound  of my groaning my bones cling to my skin.

The psalmist is discouraged. It is apparent that he is not trying to deny it or hide it from anyone.

And, as always, this honest approach to God brings refreshment and hope. This psalm ends with the writer crying out, “But You are the same, and Your years will have no end. The children of Your servants will continue, and their descendants will be established before You” (Psalm 102:27–28).

Most of all, Jesus did not hide His dis­couragement. In the Garden of Gethsemane we see Jesus, the One who was there at the spectacular creation of the universe, fall­ing down on the ground in despair. In His moment of greatest need, He did not put on a show for His disciples but was honest and human before them.

This entry was written by K.P. Yohannan, the president and founder of Gospel for Asia, with the intention of encouraging and edifying the Body of Christ. To learn more about Gospel for Asia or to receive additional free resources, visit Gospel for Asia’s website.